{"id":93507,"date":"2026-03-09T06:45:21","date_gmt":"2026-03-09T10:45:21","guid":{"rendered":"https:\/\/www.biblicalarchaeology.org\/?p=93507"},"modified":"2026-03-09T09:47:23","modified_gmt":"2026-03-09T13:47:23","slug":"gladiators-graffiti-martyrs","status":"publish","type":"post","link":"https:\/\/www.biblicalarchaeology.org\/daily\/ancient-cultures\/ancient-rome\/gladiators-graffiti-martyrs\/","title":{"rendered":"Gladiators, Graffiti, and Martyrs"},"content":{"rendered":"<div id=\"attachment_93508\" style=\"width: 610px\" class=\"wp-caption aligncenter\"><img decoding=\"async\" aria-describedby=\"caption-attachment-93508\" class=\"wp-image-93508 lazyload\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2026\/03\/Image-1_gladiator-etching-and-tracing-1024x514.jpg.avif\" alt=\"side by side images of gladiator etching on wall and a modern tracing\" width=\"600\" height=\"600\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 600px; --smush-placeholder-aspect-ratio: 600\/600;\" data-smush-avif-fallback=\"{&quot;data-src&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2026\\\/03\\\/Image-1_gladiator-etching-and-tracing-1024x514.jpg&quot;}\" \/><p id=\"caption-attachment-93508\" class=\"wp-caption-text\">Still frame from RTI file of the previously unseen gladiator graffito alongside a modern tracing. <em>Courtesy Louis Autin, Marie-Adeline Le Guennec, and \u00c9lo\u00efse Letellier-Taillefer.<\/em><\/p><\/div>\n<p>Few images capture the Roman world more vividly than the clash of gladiators in the arena. These spectacles drew enormous crowds across the empire and became one of the defining features of Roman popular culture. A small graffito <a href=\"https:\/\/pompeiisites.org\/e-journal-degli-scavi-di-pompei\/bruits-de-couloir-shedding-new-light-on-ancient-graffiti\/\" target=\"_blank\" rel=\"noopener\">recently discovered<\/a> in a theater corridor at <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/ancient-cultures\/ancient-rome\/pompeii-reborn\/\">Pompeii<\/a> offers a rare glimpse into how ordinary people experienced the spectacle of the games. It also connects to the broader cultural environment that shaped the New Testament, as Paul\u2019s letters and later Christian writings show.<\/p>\n<p>The etching comes from a recent study of graffiti found in a passageway linking two entertainment venues in Pompeii\u2019s theater district. Before the eruption of Mt. Vesuvius <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/ancient-cultures\/ancient-near-eastern-world\/the-destruction-of-pompeii-gods-revenge\/\">buried the city<\/a> in 79 CE, this corridor was a bustling avenue for spectators moving between performances. Over time, visitors left messages on its walls\u2014declarations of love, jokes, insults, sketches, and prayers to the goddess Venus. In total, researchers documented nearly 300 graffiti, including 79 previously unknown examples. The textual inscriptions appear in <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/ancient-cultures\/ancient-rome\/what-is-latin\/\">Latin<\/a>, <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/what-is-biblical-greek\/\">Greek<\/a>, and <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-artifacts\/inscriptions\/the-earliest-evidence-of-christianity-in-arabia\/\">even Safaitic script<\/a>\u2014an Ancient North Arabian script normally found in the deserts of Syria and Jordan\u2014revealing just how interconnected the Roman world was.<\/p>\n<p>The faint gladiator etching provides a rare window into how an ordinary person absorbed and reproduced the experience of watching gladiatorial combat. Although one figure is fragmentary, the scene is surprisingly dynamic\u2014a gladiator twists as if responding to an opponent\u2019s strike. Researchers suggest the artist was recalling a live spectacle, attempting to capture the movement of combat from memory rather than copying an existing image.<\/p>\n<p>Recovering these faint marks required advanced digital techniques. The team used <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/archaeology-today\/archaeological-views-new-eyeballs-on-ancient-texts\/\">Reflectance Transformation Imaging<\/a> (RTI), a method that captures photographs under multiple lighting angles. When combined digitally, these images reveal surface texture and shallow reliefs that are otherwise difficult to detect. This technology allowed unprecedented precision in documenting the corridor\u2019s walls.<\/p>\n<hr \/>\n\n\t\t<div id=\"mailing_list_ebook_page\">\n\n\t\t\t<div class='gravity_form_mailing_list'>\n\t\t\t\n\t\t\t\t<div class=\"downloadFormSec esolshortwrap\">\t\n\n\t\t\t\t\t<div class=\"row\">\n\n\t\t\t\t\t\t<div class=\"col-md-3 col-sm-3 mb-4 mb-md-0\">\n\n\t\t\t\t\t\t\t<img data-src='https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2012\/07\/paul-ebook-150x1951-80x108.jpg.avif' class='esolsetnewimg smush-dimensions lazyload' width='80' style='--smush-image-width: 80px; --smush-image-aspect-ratio: 80\/108;' src='data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==' data-smush-avif-fallback='{&quot;data-src&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2012\\\/07\\\/paul-ebook-150x1951-80x108.jpg&quot;}'>\n\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t\t<div class=\"col-md-9 col-sm-9\">\n\n\t\t\t\t\t\t\t<div class=\"row\">\n\n\t\t\t\t\t\t\t\t<div class=\"col-sm-12\">\n\n\t\t\t\t\t\t\t\t\t<p>FREE ebook: <strong>Paul: Jewish Law and Early Christianity<\/strong>. Paul\u2019s dual roles as a Christian missionary and a Pharisee.<\/p>\n\n\t\t\t\t\t\t\t\t\t<script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\nvar gform;gform||(document.addEventListener(\"gform_main_scripts_loaded\",function(){gform.scriptsLoaded=!0}),document.addEventListener(\"gform\/theme\/scripts_loaded\",function(){gform.themeScriptsLoaded=!0}),window.addEventListener(\"DOMContentLoaded\",function(){gform.domLoaded=!0}),gform={domLoaded:!1,scriptsLoaded:!1,themeScriptsLoaded:!1,isFormEditor:()=>\"function\"==typeof InitializeEditor,callIfLoaded:function(o){return!(!gform.domLoaded||!gform.scriptsLoaded||!gform.themeScriptsLoaded&&!gform.isFormEditor()||(gform.isFormEditor()&&console.warn(\"The use of gform.initializeOnLoaded() is deprecated in the form editor context and will be removed in Gravity Forms 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*\/\n<\/script>\n\n\n\t\t\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<\/div>\n\n\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t<\/div>\n\n\t\t<\/div>\n\n\n\t\t<!-- download link -->\n\t\t\n\t\t<div id=\"eBook_download_link\" name=\"eBook_download_link\">\n\n\t\t\t<button onclick=\"location.href='https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2019\/03\/paul_jewish_law_and_early_christianity.pdf'\">DOWNLOAD EBOOK<\/button>\n\n\t\t<\/div>\n\n<hr \/>\n<p>Gladiatorial culture was not confined to Rome or Italy. It extended deep into the eastern provinces of the empire\u2014including the regions associated with the Bible.<\/p>\n<p>Under Herod the Great, Roman-style entertainment venues appeared across Judea. Archaeological and textual evidence points to theaters, stadiums, and arenas at sites such as <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/bas-onsite\/caesarea_maritima\/\">Caesarea Maritima<\/a>, Jerusalem, Sebaste, <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/archaeology-today\/jericho-named-unesco-world-heritage-site\/\">Jericho<\/a>, and <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/bas-onsite\/onsite-herodium\/\">Herodium<\/a>. The historian <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/the-histories-of-flavius-josephus\/\">Flavius Josephus<\/a> reports that Herod even organized large public games honoring the emperor Augustus. He also notes that many Jews viewed these events as foreign customs linked to pagan worship and imperial ideology, and that the violence of the arena clashed with Jewish ethics. Gladiatorial combat was nevertheless part of the Roman environment in which Second Temple Judaism and early Christianity emerged.<\/p>\n<p>This context helps explain why writers like Paul frequently used arena imagery. In his letter to the Corinthians, Paul describes the apostles as a \u201cspectacle to the world,\u201d language drawn directly from Roman public entertainment. He even speaks metaphorically of \u201cfighting with beasts\u201d at Ephesus\u2014imagery that would have resonated immediately with audiences familiar with arena spectacles.<\/p>\n<p>In the generations after the New Testament, such imagery sometimes became grim reality for Christians. Early Christian traditions describe believers being executed in public arenas by wild animals. The bishop Ignatius of Antioch, writing in the early second century, expected to face death by beasts in the arena at Rome. A century later, <em>The Passion of Perpetua and Felicity <\/em>records how the Christians Perpetua and Felicity were exposed to animals before being killed in the arena at Carthage in 203 CE.<\/p>\n<p>Although such persecutions were sporadic rather than constant, these accounts show that the arena was a stage not only for entertainment but also for dramatic confrontations with Roman authority. Against this backdrop, the graffito at Pompeii\u2014etched by a spectator remembering the thrill of combat\u2014takes on an additional dimension, reminding us how deeply the culture of spectacle permeated the Roman world in which Christianity took shape.<\/p>\n<hr style=\"width: 33%;\" \/>\n<p><strong>Lauren K. McCormick <\/strong>is an assistant editor at <em>Biblical Archaeology Review<\/em> and a specialist in ancient Near Eastern religions, visual culture, and the Bible. She holds degrees in religion from Syracuse University, Duke University, New York University, and Rutgers University, and completed a postdoctoral fellowship on religion and the public conversation at Princeton University.<\/p>\n<hr \/><h3 style=\"color: red; margin: 0px 0px 0px; font-size: 16px; font-weight: bold; text-align: center; font-family: Helvetica, Arial, sans-serif; padding-bottom: 10px; padding-top: 0px;\">Become a BAS All-Access Member\u00a0Now!<\/h3>\r\n<p style=\"line-height: 22px; font-size: 14px; font-family: Arial, Helvetica, sans-serif; margin: 0 0 5px; padding-bottom: 5px; padding-left: 10px\">Read <i>Biblical Archaeology Review<\/i> online, explore 50 years of <b>BAR<\/b>, watch videos, attend talks, and more<\/p>\r\n<a href=\"https:\/\/www.biblicalarchaeology.org\/subscribe-new?utm_term=W26009B0\"  target=\"_blank\" rel=\"noopener noreferrer\"><img decoding=\"async\" class=\"aligncenter size-full wp-image-53973 lazyload\" style=\"--smush-placeholder-width: 300px; --smush-placeholder-aspect-ratio: 300\/57;border: none;\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2019\/04\/button-all-access-pass.jpg.avif\" alt=\"access\" width=\"300\" height=\"57\" border=\"0\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" data-srcset=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2019\/04\/button-all-access-pass.jpg.avif 376w, https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2019\/04\/button-all-access-pass-300x57.jpg.avif 300w\" data-sizes=\"auto\" data-original-sizes=\"(max-width: 300px) 100vw, 300px\" data-smush-avif-fallback=\"{&quot;data-src&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2019\\\/04\\\/button-all-access-pass.jpg&quot;,&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2019\\\/04\\\/button-all-access-pass.jpg 376w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2019\\\/04\\\/button-all-access-pass-300x57.jpg 300w&quot;}\" \/><\/a><hr \/>\n<h4 style=\"margin-bottom: 1em;\">Related reading in<em> Bible History Daily<\/em><\/h4>\n<blockquote class=\"wp-embedded-content\" data-secret=\"MmfXC8cUJv\"><p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/post-biblical-period\/domitian-persecution-of-christians\/\">Alternative Facts: Domitian\u2019s Persecution of Christians<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Alternative Facts: Domitian\u2019s Persecution of Christians&#8221; &#8212; Biblical Archaeology Society\" src=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/post-biblical-period\/domitian-persecution-of-christians\/embed\/#?secret=GCakHKnKKc#?secret=MmfXC8cUJv\" data-secret=\"MmfXC8cUJv\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"AG9YyEU1Rg\"><p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/news\/what-did-gladiators-eat\/\">What Did Gladiators Eat?<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;What Did Gladiators Eat?&#8221; &#8212; Biblical Archaeology Society\" src=\"https:\/\/www.biblicalarchaeology.org\/daily\/news\/what-did-gladiators-eat\/embed\/#?secret=kv91DjcYN3#?secret=AG9YyEU1Rg\" data-secret=\"AG9YyEU1Rg\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<h4 style=\"margin: 2em 0;\">All-Access members, read more in the <em>BAS Library<\/em><\/h4>\n<blockquote class=\"wp-embedded-content\" data-secret=\"Au03rYTH9w\"><p><a href=\"https:\/\/library.biblicalarchaeology.org\/article\/no-guts-no-glory\/\">No Guts, No Glory<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;No Guts, No Glory&#8221; &#8212; The BAS Library\" src=\"https:\/\/library.biblicalarchaeology.org\/article\/no-guts-no-glory\/embed\/#?secret=T6SVdi4Ue3#?secret=Au03rYTH9w\" data-secret=\"Au03rYTH9w\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<div style=\"margin: 2em 0;\"><p><strong>Not a <em>BAS<\/em> Library or All-Access Member yet? <a href=\"https:\/\/www.biblicalarchaeology.org\/subscribe-new\/?utm_term=W26009B0\">Join today.<\/a><\/strong><\/p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Few images capture the Roman world more vividly than the clash of gladiators in the arena. These spectacles drew enormous crowds across the empire and [&hellip;]<\/p>\n","protected":false},"author":76,"featured_media":93508,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[16559,378,379,391,394,16327],"tags":[16560,4261,173,23679,23680,23683,16480,23685,23684,17150,23681,23682,16843],"class_list":["post-93507","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ancient-rome","category-artifacts-and-the-bible","category-bible-interpretation","category-inscriptions","category-new-testament","category-post-biblical-period","tag-ancient-rome","tag-early-christian-persecution","tag-early-christianity","tag-gladiators","tag-graffiti","tag-ignatius-of-antioch","tag-martyr","tag-martyrdom","tag-perpetua-and-felicity","tag-pompeii","tag-reflectance-transformation-imaging","tag-rti","tag-second-temple-judaism"],"acf":[],"nelio_content":{"autoShareEndMode":"never","automationSources":{"useCustomSentences":false,"customSentences":[]},"efiAlt":"","efiUrl":"","followers":[76],"highlights":[],"isAutoShareEnabled":true,"networkImageIds":[],"permalinkQueryArgs":[],"series":[],"suggestedReferences":[]},"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.1 (Yoast SEO v27.1.1) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Gladiators, Graffiti, and Martyrs - Biblical Archaeology Society<\/title>\n<meta name=\"description\" content=\"A newly studied gladiator graffito from a Pompeii theater corridor illuminates the Roman culture of spectacle informing Paul\u2019s letters and early Christian martyrdom accounts.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.biblicalarchaeology.org\/daily\/ancient-cultures\/ancient-rome\/gladiators-graffiti-martyrs\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Gladiators, Graffiti, and Martyrs\" \/>\n<meta property=\"og:description\" content=\"Few images capture the Roman world more vividly than the clash of gladiators in the arena. 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