{"id":90254,"date":"2025-04-02T06:45:29","date_gmt":"2025-04-02T10:45:29","guid":{"rendered":"https:\/\/www.biblicalarchaeology.org\/?p=90254"},"modified":"2025-03-31T12:52:09","modified_gmt":"2025-03-31T16:52:09","slug":"who-is-jethro-priest-of-midian","status":"publish","type":"post","link":"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/who-is-jethro-priest-of-midian\/","title":{"rendered":"Who Is Jethro, Priest of Midian?"},"content":{"rendered":"<div id=\"attachment_90255\" style=\"width: 411px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2025\/03\/Tissot_Jethro_and_Moses.jpg.avif\" data-smush-avif-fallback=\"{&quot;href&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2025\\\/03\\\/Tissot_Jethro_and_Moses.jpg&quot;}\"><img decoding=\"async\" aria-describedby=\"caption-attachment-90255\" class=\"wp-image-90255 lazyload\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2025\/03\/Tissot_Jethro_and_Moses.jpg.avif\" alt=\"Jethro and Moses (c. 1900), by James Tissot. Public Domain, via Wikimedia Commons.\" width=\"401\" height=\"272\" data-srcset=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2025\/03\/Tissot_Jethro_and_Moses.jpg.avif 891w, https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2025\/03\/Tissot_Jethro_and_Moses-300x204.jpg.avif 300w, https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2025\/03\/Tissot_Jethro_and_Moses-768x521.jpg.avif 768w\" data-sizes=\"auto\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 401px; --smush-placeholder-aspect-ratio: 401\/272;\" data-original-sizes=\"(max-width: 401px) 100vw, 401px\" data-smush-avif-fallback=\"{&quot;data-src&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2025\\\/03\\\/Tissot_Jethro_and_Moses.jpg&quot;,&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2025\\\/03\\\/Tissot_Jethro_and_Moses.jpg 891w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2025\\\/03\\\/Tissot_Jethro_and_Moses-300x204.jpg 300w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2025\\\/03\\\/Tissot_Jethro_and_Moses-768x521.jpg 768w&quot;}\" \/><\/a><p id=\"caption-attachment-90255\" class=\"wp-caption-text\">Jethro and Moses (c. 1900), by James Tissot. <em>Public Domain, via Wikimedia Commons.<\/em><\/p><\/div>\n<p>The Bible introduces Jethro, who is also called Reuel, as a non-Israelite, a priest of Midian, and the father of seven daughters who are shepherdesses (Exodus 2:16\u201318).<sup><a id=\"footnote-i-return\" href=\"#footnote-i\">\u00a0i\u00a0<\/a><\/sup> Moses marries one of them, Zipporah. Some 40 years later, Jethro figures prominently in Exodus 18 and is called therein <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/jethro-in-the-bible\/\">the father-in-law of Moses<\/a>. Exodus 18 details a momentous conversation between the two leaders that quickly establishes the civil, judicial framework for the new Israelite community.<\/p>\n<p>Although Moses and the Lord lead a host of characters in <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/exodus\/exodus-fact-or-fiction\/\">Exodus<\/a>, Jethro dominates Exodus 18. Set in the wilderness, the chapter serves as a pivot between the book\u2019s two major themes: God\u2019s deliverance of the Hebrews from Egypt (Exodus 1\u201317), and God\u2019s giving of the law to Israel (Exodus 20\u201340). Sandwiched between the Israelites\u2019 victory over the Amalekites and their journey to Mt. Sinai to receive the law (Exodus 17, 19), Exodus 18 highlights Jethro\u2019s visit to the camp and his wise counsel.<\/p>\n<h4>Setting the Scene in Midian<\/h4>\n<p>According to the Book of Exodus, once <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/exodus\/who-was-moses-was-he-more-than-an-exodus-hero\/\">Moses<\/a> realized that Pharaoh knew he had killed an Egyptian (Exodus 2:15), he fled for his life. The Hebrew Bible remains silent on his escape but pauses on where he rested, Midian; scholars speculate that Midian was a rectangular strip of land along the eastern side of the Gulf of Aqaba\/Eilat in what is now the northwestern boundary of Saudi Arabia.<br \/>\n<div id=\"attachment_90272\" style=\"width: 320px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2025\/03\/Midian_map.jpg.avif\" data-smush-avif-fallback=\"{&quot;href&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2025\\\/03\\\/Midian_map.jpg&quot;}\"><img decoding=\"async\" aria-describedby=\"caption-attachment-90272\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2025\/03\/Midian_map.jpg.avif\" alt=\"\" width=\"310\" height=\"325\" class=\"size-full wp-image-90272 lazyload\" data-srcset=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2025\/03\/Midian_map.jpg.avif 310w, https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2025\/03\/Midian_map-286x300.jpg.avif 286w\" data-sizes=\"auto\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 310px; --smush-placeholder-aspect-ratio: 310\/325;\" data-original-sizes=\"(max-width: 310px) 100vw, 310px\" data-smush-avif-fallback=\"{&quot;data-src&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2025\\\/03\\\/Midian_map.jpg&quot;,&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2025\\\/03\\\/Midian_map.jpg 310w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2025\\\/03\\\/Midian_map-286x300.jpg 286w&quot;}\" \/><\/a><p id=\"caption-attachment-90272\" class=\"wp-caption-text\"><em>Courtesy Biblical Archaeology Society<\/em><\/p><\/div><br \/>\nHe sat by a well. Seven shepherdesses came and began drawing water for their flock. When other shepherds sought to drive them away, Moses rose and singlehandedly routed the harassers. What a hero! He then drew water for the flock (Exodus 2:16\u201317). The shepherdesses hurried home and excitedly told their father Reuel about \u201cthe Egyptian.\u201d Reuel asked his whereabouts, said he wanted to eat with him, and sent the girls back to fetch him (Exodus 2:18\u201320).<\/p>\n<p>The two men evidently liked what they saw in each other. They seemed to be cut from the same cloth of courtesy, honor, and strength. Although the Bible does not record their conversation, perhaps they discovered that they shared a common ancestor. Moses came from the line of Abraham and Sarah, and Jethro from the line of Abraham and Keturah (Genesis 25:1\u20134).<\/p>\n<hr\/>\n\n\t\t<div id=\"mailing_list_ebook_page\">\n\n\t\t\t<div class='gravity_form_mailing_list'>\n\t\t\t\n\t\t\t\t<div class=\"downloadFormSec esolshortwrap\">\t\n\n\t\t\t\t\t<div class=\"row\">\n\n\t\t\t\t\t\t<div class=\"col-md-3 col-sm-3 mb-4 mb-md-0\">\n\n\t\t\t\t\t\t\t<img data-src='https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2011\/07\/frank-moore-cross.jpg.avif' class='esolsetnewimg smush-dimensions lazyload' width='200' style='--smush-image-width: 200px; --smush-image-aspect-ratio: 200\/259;' src='data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==' data-smush-avif-fallback='{&quot;data-src&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2011\\\/07\\\/frank-moore-cross.jpg&quot;}'>\n\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t\t<div class=\"col-md-9 col-sm-9\">\n\n\t\t\t\t\t\t\t<div class=\"row\">\n\n\t\t\t\t\t\t\t\t<div class=\"col-sm-12\">\n\n\t\t\t\t\t\t\t\t\t<p>FREE ebook: <strong>Frank Moore Cross: Conversations with a Bible Scholar<\/strong>.  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*\/\n<\/script>\n\n\n\t\t\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<\/div>\n\n\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t<\/div>\n\n\t\t<\/div>\n\n\n\t\t<!-- download link -->\n\t\t\n\t\t<div id=\"eBook_download_link\" name=\"eBook_download_link\">\n\n\t\t\t<button onclick=\"location.href='https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2019\/03\/frank_moore_cross_conversations_with_a_bible_scholar.pdf'\">DOWNLOAD EBOOK<\/button>\n\n\t\t<\/div>\n\n<hr\/>\n<p>Perhaps Jethro asked Moses\u2014obviously a cultured, educated Egyptian\u2014why he traveled alone; perhaps Moses shared his past and his fugitive status. The text remains silent but states that Jethro gave Moses a job, sanctuary, and his daughter in marriage. After all, who would look for a prince of Egypt among shepherds roving in a desert (vv. 16\u201321)? In any event, Jethro\u2019s unexpected kindness and notable courage changed history.<\/p>\n<p>Although the Bible remains silent on Moses\u2019s 40 years in Jethro\u2019s household, it indicates he never lost his Hebrew heritage. He named his first son Gershom, because \u201cI have been a sojourner in a foreign land,\u201d and his second son Eliezer, because \u201cthe God of my father was my help, and delivered me from the sword of Pharaoh\u201d (Exodus 18:3\u20134).<\/p>\n<p>By his 80th year, Moses seemed a man without ambition or dreams, one content to live in hiding and work for another in a dead-end job. Then something unusual happened! A bush burned but was unconsumed! Moses investigated, heard the Lord\u2019s plans to deliver his people from Egypt, learned he was the Lord\u2019s designated deliverer, and realized he had to obey (Exodus 3). The <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/exodus\/exodus-in-the-bible-and-the-egyptian-plagues\/\">Book of Exodus<\/a> goes on to describe how Moses continued to learn to obey the Lord and his repeated adventures and deliverances in the Lord\u2019s service. As the Lord&#8217;s spokesman before Pharaoh, Moses demanded that Pharaoh let the Hebrews go into the wilderness to worship. In the prolonged contest of wills between the Lord and Moses on one side and Pharaoh on the other, Pharaoh lost. Ten plagues sent by the Lord essentially devastated his kingdom and finally led to the Hebrews\u2019 expulsion from Egypt and their freedom from slavery.\u00a0<\/p>\n<h4>Jethro\u2019s Amazing Contribution<\/h4>\n<p>Upon hearing of the Lord\u2019s deliverance of the \u201cpeople of Israel\u201d from Egypt (Exodus 18:1), Jethro decided to visit. The setting was an encampment near \u201cthe mountain of God,\u201d probably Mt. Horeb (Exodus 3:1; 18:5; 24:13).  Jethro, described 13 times in chapter 18 as the father-in-law of Moses (King James Version), takes center stage through his words and actions.<\/p>\n<p>Firstly, both were courteous. Jethro sent advance notification of his upcoming arrival, bringing with him members of Moses\u2019s immediate family. Moses likewise courteously responded by leaving camp to meet Jethro. Secondly, the two embraced. Moses bowed before his elder, a public sign of respect, and they exchanged pleasantries (vv. 6\u20137). Good will abounded.<\/p>\n<p>The men entered \u201cthe tent\u201d (v. 7); scholarly speculation includes three tent possibilities: Jethro\u2019s, Moses\u2019, or the Lord\u2019s. Inside whichever tent it was, Moses retold \u201ceverything the Lord had done to Pharaoh and the Egyptians for Israel\u2019s sake and about all the hardships they had met along the way and how the Lord had saved them\u201d (v. 8). The chapter\u2019s summary account indicates that: 1) Moses talked <em>only<\/em> about the Lord and <em>not<\/em> about himself; and 2) Jethro listened without interruption.<\/p>\n<p>However, the text gives a detailed account of Jethro\u2019s reaction. He rejoiced! Delighted to hear of all the things the Lord had done, Jethro praised the Lord for rescuing Israel from Pharaoh and the hand of the Egyptians (vv. 9\u201310). Prompted by Moses\u2019s account, Jethro made a firm confession of faith in Israel\u2019s God: \u201cNow I know that the Lord is greater than all other gods!\u201d (v. 11). Jethro, therefore, is possibly the Bible\u2019s first convert.<\/p>\n<p>Jethro then led a worship service that included a burnt offering and sacrifices. A burnt offering is fully consumed by fire and offered in tribute to the Lord; in a sacrifice, the blood and fat are offered to the Lord and the meat is eaten in a fellowship of thanksgiving. Aaron and the 70 elders of Israel joined; although not mentioned, Moses apparently concurred. The participants ate together \u201cin the presence of God\u201d (v. 12). It must have been a magnificent meal and experience.<\/p>\n<h4>Jethro the Wise<\/h4>\n<p>The next day, Jethro observed the camp\u2019s routine. While watching Moses hear the Israelites\u2019 disputes, Jethro became increasingly concerned; he observed the toll on both Moses and the people. Foreseeing a major leadership crisis, he presented an alternative model.<\/p>\n<p>In the evening when the proceedings closed, Jethro asked Moses two questions: \u201cWhat is this you are doing for the people?\u201d and \u201cWhy do you alone sit and judge?\u201d (v. 14).<\/p>\n<p>Moses replied that the people \u201ccome to me to seek God\u2019s will\u201d; he then \u201cdecides between the parties\u201d and informs them of \u201cGod\u2019s decrees and laws\u201d (vv. 15-16).<\/p>\n<p>Jethro then summarized the problem directly\u2014and probably privately\u2014to Moses: \u201cWhat you are doing is not good\u201d (v. 17). Jethro described what he had seen: The work is too heavy for you; it is wearing out both you and the people (v. 18). Jethro outlined a job description that emphasized his son-in-law\u2019s strengths. Moses was to continue teaching the people, showing them how to live and behave, representing them before God, and bringing their disputes to God. However, he was to bring only the hardest of the disputes to God; the others were to be decided in the lesser jurisdictions (vv. 19\u201320).<\/p>\n<hr \/><h3 style=\"color: red; margin: 0px 0px 0px; font-size: 16px; font-weight: bold; text-align: center; font-family: Helvetica, Arial, sans-serif; padding-bottom: 10px; padding-top: 0px;\">Become a BAS All-Access Member\u00a0Now!<\/h3>\r\n<p style=\"line-height: 22px; font-size: 14px; font-family: Arial, Helvetica, sans-serif; margin: 0 0 5px; padding-bottom: 5px; padding-left: 10px\">Read <i>Biblical Archaeology Review<\/i> online, explore 50 years of <b>BAR<\/b>, watch videos, attend talks, and more<\/p>\r\n<a href=\"https:\/\/www.biblicalarchaeology.org\/subscribe-new?utm_term=W26009B0\"  target=\"_blank\" rel=\"noopener noreferrer\"><img decoding=\"async\" class=\"aligncenter size-full wp-image-53973 lazyload\" style=\"--smush-placeholder-width: 300px; --smush-placeholder-aspect-ratio: 300\/57;border: none;\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2019\/04\/button-all-access-pass.jpg.avif\" alt=\"access\" width=\"300\" height=\"57\" border=\"0\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" data-srcset=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2019\/04\/button-all-access-pass.jpg.avif 376w, https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2019\/04\/button-all-access-pass-300x57.jpg.avif 300w\" data-sizes=\"auto\" data-original-sizes=\"(max-width: 300px) 100vw, 300px\" data-smush-avif-fallback=\"{&quot;data-src&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2019\\\/04\\\/button-all-access-pass.jpg&quot;,&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2019\\\/04\\\/button-all-access-pass.jpg 376w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2019\\\/04\\\/button-all-access-pass-300x57.jpg 300w&quot;}\" \/><\/a><hr \/>\n<p>Jethro advised Moses on what to do: \u201cSelect capable men from all the people\u2026and appoint them as officials over thousands, hundreds, fifties, and tens\u201d; he enumerated their qualifications: They must fear God, be trustworthy, and hate dishonest gain (v. 21). Clearly skilled in public relations, Jethro affirmed the probable result of implementing his advice: The \u201cpeople will go home satisfied\u201d (v. 23). Jethro wisely left unsaid Moses\u2019s obvious need to delegate and the Israelites\u2019 recent threat to stone him (Exodus 17:4).<\/p>\n<p>Moses listened without comment, question, or argument. He acted immediately. He chose capable men from throughout Israel to judge units of thousands, hundreds, fifties, and tens. These judges\u2014all fellow neighbors\u2014would decide the so-called \u201ceasy\u201d disputes and send the hard ones to him.<\/p>\n<p>Although judicial levels are now commonplace, Jethro\u2019s advice must have been revolutionary. Moses quite likely had been following the single governance model he knew, that of Pharaoh\u2019s absolute rule. This new civil system of justice preceded the giving of the law (Exodus 20) and prepared the Israelites for it. Arguably, the world stands indebted to Jethro.<\/p>\n<p>God\u2019s silence\u2014no comment, rebuke or correction\u2014affirmed Jethro\u2019s wisdom and plan. It showed that God\u2019s direction can come from both a prophetic word and human reasoning. Moses, later known as Israel\u2019s greatest prophet (Deuteronomy 34:10-12), took advice and wise counsel from Jethro, one whom he respected and knew well.<\/p>\n<hr style=\"width:33%;\"\/>\n<strong>Robin Gallaher Branch<\/strong> serves as an adjunct professor at Christian Brothers University in Memphis, Tennessee. She holds a research appointment at North-West University in Potchefstroom, South Africa, where she served as a Fulbright scholar in 2002\u20132003.<\/p>\n<hr\/>\n<h4>Notes<\/h4>\n<p><a id=\"footnote-i\" href=\"#footnote-i-return\">\u00a0i\u00a0<\/a> Throughout the Bible, names shed light on character. Reuel means \u201cfriend of God,\u201d and Jethro, the priest\u2019s most frequent reference, means \u201chis excellency\u201d; it may signify a title and his increased standing over decades. Moses\u2019s name carries the memory of his rescue from the Nile by his foster mother, a daughter of Pharaoh (Exodus 2:10).<\/p>\n<hr\/>\n<h4 style=\"margin-bottom:1em;\">Related reading in <em>Bible History Daily<\/em><\/h4>\n<blockquote class=\"wp-embedded-content\" data-secret=\"WQc6koR8h3\"><p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/jethro-in-the-bible\/\">Jethro in the Bible<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Jethro in the Bible&#8221; &#8212; Biblical Archaeology Society\" src=\"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/jethro-in-the-bible\/embed\/#?secret=84nFPjOK2e#?secret=WQc6koR8h3\" data-secret=\"WQc6koR8h3\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"ytbPIMf5O6\"><p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/barnabas-an-encouraging-early-church-leader\/\">Barnabas: An Encouraging Early Church Leader<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Barnabas: An Encouraging Early Church Leader&#8221; &#8212; Biblical Archaeology Society\" src=\"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/barnabas-an-encouraging-early-church-leader\/embed\/#?secret=1dcZoS81OJ#?secret=ytbPIMf5O6\" data-secret=\"ytbPIMf5O6\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"TObymuFzyT\"><p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/widows-in-the-bible\/\">Widows in the Bible<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Widows in the Bible&#8221; &#8212; Biblical Archaeology Society\" src=\"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/widows-in-the-bible\/embed\/#?secret=ram9Z5K1Wb#?secret=TObymuFzyT\" data-secret=\"TObymuFzyT\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"QTS40bu1YS\"><p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/deborah-in-the-bible\/\">Deborah in the Bible<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Deborah in the Bible&#8221; &#8212; Biblical Archaeology Society\" src=\"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/deborah-in-the-bible\/embed\/#?secret=2qlz7ehxes#?secret=QTS40bu1YS\" data-secret=\"QTS40bu1YS\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"1WdPkRN3OZ\"><p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/tabitha-in-the-bible\/\">Tabitha in the Bible<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Tabitha in the Bible&#8221; &#8212; Biblical Archaeology Society\" src=\"https:\/\/www.biblicalarchaeology.org\/daily\/tabitha-in-the-bible\/embed\/#?secret=xrx3czRlII#?secret=1WdPkRN3OZ\" data-secret=\"1WdPkRN3OZ\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"Ns421zSceV\"><p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/judith-a-remarkable-heroine\/\">Judith: A Remarkable Heroine<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Judith: A Remarkable Heroine&#8221; &#8212; Biblical Archaeology Society\" src=\"https:\/\/www.biblicalarchaeology.org\/daily\/judith-a-remarkable-heroine\/embed\/#?secret=en1WtjIB2w#?secret=Ns421zSceV\" data-secret=\"Ns421zSceV\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<h4 style=\"margin:2em 0;\">All-Access members, read more in the <em>BAS Library<\/em><\/h4>\n<blockquote class=\"wp-embedded-content\" data-secret=\"MBuskuBrQy\"><p><a href=\"https:\/\/library.biblicalarchaeology.org\/article\/jethro\/\">Jethro<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Jethro&#8221; &#8212; The BAS Library\" src=\"https:\/\/library.biblicalarchaeology.org\/article\/jethro\/embed\/#?secret=ZArndIF6Ha#?secret=MBuskuBrQy\" data-secret=\"MBuskuBrQy\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"d7IQgBVS2L\"><p><a href=\"https:\/\/library.biblicalarchaeology.org\/department\/biblical-views-biblical-widows-groveling-grannies-or-teaching-tools\/\">Biblical Views: Biblical Widows\u2014Groveling Grannies or Teaching Tools?<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Biblical Views: Biblical Widows\u2014Groveling Grannies or Teaching Tools?&#8221; &#8212; The BAS Library\" src=\"https:\/\/library.biblicalarchaeology.org\/department\/biblical-views-biblical-widows-groveling-grannies-or-teaching-tools\/embed\/#?secret=oXC96FrXXd#?secret=d7IQgBVS2L\" data-secret=\"d7IQgBVS2L\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"PuNzTAdQGm\"><p><a href=\"https:\/\/library.biblicalarchaeology.org\/article\/david-and-joab\/\">David and Joab<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;David and Joab&#8221; &#8212; The BAS Library\" src=\"https:\/\/library.biblicalarchaeology.org\/article\/david-and-joab\/embed\/#?secret=gbxyXL2F25#?secret=PuNzTAdQGm\" data-secret=\"PuNzTAdQGm\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<div style=\"margin:2em 0;\"><p><strong>Not a <em>BAS<\/em> Library or All-Access Member yet? <a href=\"https:\/\/www.biblicalarchaeology.org\/subscribe-new\/?utm_term=W26009B0\">Join today.<\/a><\/strong><\/p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>The Bible introduces Jethro, who is also called Reuel, as a non-Israelite, a priest of Midian, and the father of seven daughters who are shepherdesses [&hellip;]<\/p>\n","protected":false},"author":17,"featured_media":90259,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[390,395],"tags":[7692,23003,257,9166],"class_list":["post-90254","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hebrew-bible","category-people-in-the-bible","tag-jethro-the-priest-of-midian","tag-midian","tag-moses","tag-moses-father-in-law"],"acf":[],"nelio_content":{"autoShareEndMode":"never","automationSources":{"useCustomSentences":false,"customSentences":[]},"efiAlt":"","efiUrl":"","followers":[17,1],"highlights":[],"isAutoShareEnabled":true,"networkImageIds":[],"permalinkQueryArgs":[],"series":[],"suggestedReferences":[]},"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.1 (Yoast SEO v27.1.1) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Who Is Jethro, 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