{"id":36799,"date":"2024-05-14T09:00:36","date_gmt":"2024-05-14T13:00:36","guid":{"rendered":"https:\/\/www.biblicalarchaeology.org\/?p=36799"},"modified":"2024-05-13T18:13:19","modified_gmt":"2024-05-13T22:13:19","slug":"the-virgin-mary-and-the-prophet-muhammad","status":"publish","type":"post","link":"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/bible-interpretation\/the-virgin-mary-and-the-prophet-muhammad\/","title":{"rendered":"The Virgin Mary and the Prophet Muhammad"},"content":{"rendered":"<div id=\"attachment_36878\" style=\"width: 248px\" class=\"wp-caption alignright\"><a href=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/mary-ngl.jpg\"><img decoding=\"async\" aria-describedby=\"caption-attachment-36878\" class=\"size-medium wp-image-36878 lazyload\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/mary-ngl-238x300.jpg\" alt=\"mary-ngl\" width=\"238\" height=\"300\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 238px; --smush-placeholder-aspect-ratio: 238\/300;\" \/><\/a><p id=\"caption-attachment-36878\" class=\"wp-caption-text\">The Virgin Mary and the prophet Muhammad have a lot in common within their respective Christian and Islamic traditions, according to author Mary Joan Winn Leith. <em>Photo: Detail of Fra Filippo Lippi\u2019s \u201cThe Annunciation,\u201d courtesy National Gallery, London.<\/em><\/p><\/div>\n<p>With another Christmas season upon us and Christmas carols in the air, I am struck anew at how much, within their respective traditions, the <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-sites-places\/biblical-archaeology-sites\/earliest-image-of-the-virgin-mary-dura-europos-church\/\" target=\"_blank\" rel=\"noopener noreferrer\">Virgin Mary<\/a> and the prophet Muhammad have in common. I hasten to note that I am <em>not<\/em> suggesting that Mary and Muhammad are of equal importance in their traditions\u2014just that there are some interesting commonalities; and, of course, both <a href=\"https:\/\/www.biblicalarchaeology.org\/free-ebooks\/islam-in-the-ancient-world\/\" target=\"_blank\" rel=\"noopener noreferrer\">Islam<\/a> and Christianity honor Mary as the virgin who miraculously conceived and gave birth to Jesus, but I want to pursue a different angle here.<\/p>\n<p>The similarities I have in mind first occurred to me when I was teaching <a href=\"http:\/\/www.sacred-texts.com\/isl\/quran\/09701.htm\" target=\"_blank\" rel=\"noopener noreferrer\">the Qur\u2019an\u2019s Sura 97 (<em>al-Qadr<\/em>, \u201cDestiny\u201d)<\/a>. This is the Sura that extolls the holiest night of the Muslim calendar, the <em>Laylat al-Qadr<\/em> (Night of Destiny) when Muhammad received the first revelation of the Qur\u2019an. The connection I see between Mary and Muhammad centers on the significance of the Word of God in Christianity, Islam and Judaism. Basic to all three religious traditions is the understanding that God, impelled by compassion, reveals to humans the way to salvation. The traditions use different theological terminology (redemption, salvation, eternal life, etc.), but in essence, God\u2019s revelation gives humans the knowledge and means to overcome the sorrow, pain and death that constitute the human condition. All three traditions describe this revelation as the Word of God.<\/p>\n<hr\/>\n\n\t\t<div id=\"mailing_list_ebook_page\">\n\n\t\t\t<div class='gravity_form_mailing_list'>\n\t\t\t\n\t\t\t\t<div class=\"downloadFormSec esolshortwrap\">\t\n\n\t\t\t\t\t<div class=\"row\">\n\n\t\t\t\t\t\t<div class=\"col-md-3 col-sm-3 mb-4 mb-md-0\">\n\n\t\t\t\t\t\t\t<img data-src='https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2011\/07\/islam-in-the-ancient-world3.jpg.avif' class='esolsetnewimg smush-dimensions lazyload' width='200' style='--smush-image-width: 200px; --smush-image-aspect-ratio: 200\/259;' src='data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==' data-smush-avif-fallback='{&quot;data-src&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2011\\\/07\\\/islam-in-the-ancient-world3.jpg&quot;}'>\n\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t\t<div class=\"col-md-9 col-sm-9\">\n\n\t\t\t\t\t\t\t<div class=\"row\">\n\n\t\t\t\t\t\t\t\t<div class=\"col-sm-12\">\n\n\t\t\t\t\t\t\t\t\t<p>FREE ebook: <strong>Islam in the Ancient World<\/strong>. Explore Islam\u2019s biblical history and sites.<\/p>\n\n\t\t\t\t\t\t\t\t\t<script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\nvar gform;gform||(document.addEventListener(\"gform_main_scripts_loaded\",function(){gform.scriptsLoaded=!0}),document.addEventListener(\"gform\/theme\/scripts_loaded\",function(){gform.themeScriptsLoaded=!0}),window.addEventListener(\"DOMContentLoaded\",function(){gform.domLoaded=!0}),gform={domLoaded:!1,scriptsLoaded:!1,themeScriptsLoaded:!1,isFormEditor:()=>\"function\"==typeof InitializeEditor,callIfLoaded:function(o){return!(!gform.domLoaded||!gform.scriptsLoaded||!gform.themeScriptsLoaded&&!gform.isFormEditor()||(gform.isFormEditor()&&console.warn(\"The use of gform.initializeOnLoaded() is deprecated in the form editor context and will be removed in Gravity Forms 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*\/\n<\/script>\n\n\n\t\t\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<\/div>\n\n\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t<\/div>\n\n\t\t<\/div>\n\n\n\t\t<!-- download link -->\n\t\t\n\t\t<div id=\"eBook_download_link\" name=\"eBook_download_link\">\n\n\t\t\t<button onclick=\"location.href='https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2019\/03\/islam_in_the_ancient_world.pdf'\">DOWNLOAD EBOOK<\/button>\n\n\t\t<\/div>\n\n<hr\/>\n<p>From the Jewish and Muslim perspective, this is quite straightforward. Both the Torah, given by God to Moses <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/exodus\/searching-for-biblical-mt-sinai\/\" target=\"_blank\" rel=\"noopener noreferrer\">on Mt. Sinai<\/a>, and the Qur\u2019an, disclosed by God in visions to Muhammad, are literally words from God. The Christian revelation is also the Word of God, but in Christianity the Word of God happens not to be a text <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/jesus-historical-jesus\/did-jesus-exist\/\" target=\"_blank\" rel=\"noopener noreferrer\">but a person\u2014Jesus<\/a>. For example, the Gospel of John famously opens with the explanation, <em>\u201cIn the beginning was the Word, and the Word was with God, and the Word was God \u2026 and the Word became flesh and dwelt among us\u201d<\/em> (John 1:1, 14). For Christians, Jesus is the \u201cWord\u201d that became flesh, or, to use another Christian term, Jesus is the \u201cincarnation\u201d (the \u201cenfleshment\u201d) of God. In a very real sense, then, both Mary and Muhammad are the mediators, the \u201cmiddle person\u201d (\u201cmiddleman\u201d doesn\u2019t work here) between God and humanity.<\/p>\n<p>Both are the bearers of a message from God that cannot be delivered to humans on earth without the agency of a human body. Mary literally bears the Word of God in her womb and\u2014to use the archaic sense of the word\u2014Mary is \u201cdelivered\u201d of the Word of God when she gives birth to Jesus. Similarly, the earthly human capacity for hearing and speech allows Muhammad to bear and deliver the Word of God to the people of Mecca and Medina. It is significant, I think, that neither \u201cdeliverer\u201d is considered to be divine, yet, from the earliest centuries of their respective religions, each was accorded a unique status hovering in the liminal area between human and divine.<\/p>\n<hr \/>\n\n\t\t<div id=\"mailing_list_ebook_page\">\n\n\t\t\t<div class='gravity_form_mailing_list'>\n\t\t\t\n\t\t\t\t<div class=\"downloadFormSec esolshortwrap\">\t\n\n\t\t\t\t\t<div class=\"row\">\n\n\t\t\t\t\t\t<div class=\"col-md-3 col-sm-3 mb-4 mb-md-0\">\n\n\t\t\t\t\t\t\t<img data-src='https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2019\/03\/the-first-christmas-cover-new-e1585324283562.jpg.avif' class='esolsetnewimg smush-dimensions lazyload' width='130' style='--smush-image-width: 130px; --smush-image-aspect-ratio: 130\/168;' src='data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==' data-smush-avif-fallback='{&quot;data-src&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2019\\\/03\\\/the-first-christmas-cover-new-e1585324283562.jpg&quot;}'>\n\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t\t<div class=\"col-md-9 col-sm-9\">\n\n\t\t\t\t\t\t\t<div class=\"row\">\n\n\t\t\t\t\t\t\t\t<div class=\"col-sm-12\">\n\n\t\t\t\t\t\t\t\t\t<p>FREE ebook: <strong>The First Christmas: The Story of Jesus\u2019 Birth in History and Tradition<\/strong>. Download now.<\/p>\n\n\t\t\t\t\t\t\t\t\t\n                <div class='gf_browser_unknown gform_wrapper gform-theme gform-theme--foundation gform-theme--framework gform-theme--orbital' data-form-theme='orbital' data-form-index='0' id='gform_wrapper_3' ><style>#gform_wrapper_3[data-form-index=\"0\"].gform-theme,[data-parent-form=\"3_0\"]{--gf-color-primary: #204ce5;--gf-color-primary-rgb: 32, 76, 229;--gf-color-primary-contrast: #fff;--gf-color-primary-contrast-rgb: 255, 255, 255;--gf-color-primary-darker: #001AB3;--gf-color-primary-lighter: #527EFF;--gf-color-secondary: #fff;--gf-color-secondary-rgb: 255, 255, 255;--gf-color-secondary-contrast: #112337;--gf-color-secondary-contrast-rgb: 17, 35, 55;--gf-color-secondary-darker: #F5F5F5;--gf-color-secondary-lighter: #FFFFFF;--gf-color-out-ctrl-light: rgba(17, 35, 55, 0.1);--gf-color-out-ctrl-light-rgb: 17, 35, 55;--gf-color-out-ctrl-light-darker: rgba(104, 110, 119, 0.35);--gf-color-out-ctrl-light-lighter: #F5F5F5;--gf-color-out-ctrl-dark: 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        attributes: true,                childList: false,                subtree: true,                attributeFilter: [ 'style', 'class' ],            });        } else {            triggerPostRender();        }    } );} ); \n\/* ]]> *\/\n<\/script>\n\n\n\t\t\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<\/div>\n\n\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t<\/div>\n\n\t\t<\/div>\n\n\n\t\t<!-- download link -->\n\t\t\n\t\t<div id=\"eBook_download_link\" name=\"eBook_download_link\">\n\n\t\t\t<button onclick=\"location.href='https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2019\/03\/the_first_christmas_the_story_of_jesus_birth_in_history_and_tradition.pdf'\">DOWNLOAD EBOOK<\/button>\n\n\t\t<\/div>\n\n<hr \/>\n<div id=\"attachment_36796\" style=\"width: 248px\" class=\"wp-caption alignright\"><a href=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/patinir-flight-detail.jpg\"><img decoding=\"async\" aria-describedby=\"caption-attachment-36796\" class=\"size-medium wp-image-36796 lazyload\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/patinir-flight-detail-234x300.jpg\" alt=\"patinir-flight-detail\" width=\"238\" height=\"305\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 238px; --smush-placeholder-aspect-ratio: 238\/305;\" \/><\/a><p id=\"caption-attachment-36796\" class=\"wp-caption-text\">In a detail of Jean Patinir\u2019s \u201cRest on the Flight to Egypt,\u201d the farmer, the soldiers and both the bare and the wheat-filled field are seen. The soldiers, looking for Mary, Joseph and the baby Jesus, believed no one was hiding in the wheat-filled field.<\/p><\/div>\n<p>Because Mary and Muhammad in their roles as mediators by definition experienced a direct encounter with the divine, both faiths came to believe that they must have enjoyed an exceptional degree of purity. Mary\u2019s purity of course, is her virginity, a physical state which Christians, under the influence of Greco-Roman thought, associated with spiritual perfection and sinlessness. As for Muhammad, his purity had nothing to do with sexuality; after all, he married a number of wives, including even some widows. Muhammad\u2019s exceptional purity has to do with knowledge, which initially may seem to be a peculiar form of purity. However, it is an article of faith in Islam that the words of the Qur\u2019an are God\u2019s, not Muhammad\u2019s, and the proof of this among Muslims is the conviction that Muhammad could not read or write; he was, so to speak, a virgin from the point of view of education. <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/bible-interpretation\/who-was-jesus-biological-father\/\" target=\"_blank\" rel=\"noopener noreferrer\">No human father contributed to the incarnation of Jesus<\/a>, and no human artistry had any role in the creation of the Qur\u2019an.<\/p>\n<p>Beyond the complexities of theology and belief, surprisingly similar legends\u2014neither story is in the Bible or the Qur\u2019an\u2014arose around Mary and Muhammad stemming from the fact that both had to flee for their lives. According to medieval tradition, as Mary, Joseph and the baby Jesus fled from King Herod barely ahead of his soldiers, they came upon a farmer sowing his field. \u201cPlease don\u2019t tell the soldiers you saw anyone come by,\u201d they begged. The farmer, however, was too frightened to help them. When the soldiers arrived and asked whether the farmer had seen the fugitives, the farmer told the truth; \u201cI saw them as I was sowing this field.\u201d The soldiers, seeing the field, turned back. The wheat field was ready for harvest so they concluded that no one could have passed by anytime recently (see image above). Muhammad had to elude Meccan authorities who wanted to prevent him from making the <em>Hijra<\/em> (emigration) to Medina where he would found the first fully Muslim community (and whose date serves as the zero point on the Muslim calendar). Muslims love to tell the story of Muhammad and his companion Abu Bakr who had scarcely entered a cave to hide when the Meccans rode up. Having inspected the cave entrance, the pursuers rode on; the huge spider web across the mouth of the cave told them that no one had entered it in years.<\/p>\n<div id=\"attachment_36880\" style=\"width: 610px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/hijra-stewart.jpg\"><img decoding=\"async\" aria-describedby=\"caption-attachment-36880\" class=\"wp-image-36880 size-full lazyload\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2014\/12\/hijra-stewart.jpg.avif\" alt=\"hijra-stewart\" width=\"600\" height=\"732\" data-srcset=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2014\/12\/hijra-stewart.jpg.avif 677w, https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2014\/12\/hijra-stewart-246x300.jpg.avif 246w\" data-sizes=\"auto\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 600px; --smush-placeholder-aspect-ratio: 600\/732;\" data-original-sizes=\"(max-width: 600px) 100vw, 600px\" data-smush-avif-fallback=\"{&quot;data-src&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2014\\\/12\\\/hijra-stewart.jpg&quot;,&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2014\\\/12\\\/hijra-stewart.jpg 677w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2014\\\/12\\\/hijra-stewart-246x300.jpg 246w&quot;}\" \/><\/a><p id=\"caption-attachment-36880\" class=\"wp-caption-text\">This illustration depicts the Muslim tradition of the \u201cMiracle of the Cave,\u201d when Muhammad and Abu Bakr hid in a cave to elude Meccan authorities during the <em>Hijra<\/em>. The spider webs covering the cave entrance led the authorities to believe no one was in the cave. <em>Photo: Desmond Stewart,<\/em> Early Islam (Great Ages of Man), <em>(New York: Time, Inc., 1967).<\/em><\/p><\/div>\n<p>Finally, let me return to the Christmas carols and to Sura 97 that I mentioned at the start of this essay. Consider these lines from \u201cSilent Night\u201d:<\/p>\n<p style=\"margin-left: 1em;\"><em>Silent night, Holy Night<br \/>\nAll is calm, all is bright\u2026<br \/>\nSleep in heavenly peace\u2026<br \/>\nHeavenly hosts sing alleluia.<\/em><\/p>\n<p>Or these from \u201cLittle Town of Bethlehem\u201d:<\/p>\n<p style=\"margin-left: 1em;\"><em>Oh Little Town of Bethlehem, how still we see thee lie\u2026<br \/>\nBut in those dark streets shineth the everlasting light<br \/>\nThe hopes and fears of all the years are met in thee tonight.<\/em><\/p>\n<p>Here is how the Qur\u2019an describes the Night of Destiny:<\/p>\n<p style=\"margin-left: 1em;\"><em>Lo! We revealed it on the Night of Destiny.<br \/>\nAh, what will convey unto thee what the Night of Destiny is!<br \/>\nThe Night of Destiny is better than a thousand months.<br \/>\nThe angels and the Spirit descend therein, by the permission of their Lord, with all decrees.<br \/>\n(The night is) Peace until the rising of the dawn.<\/em><\/p>\n<p>The peace of the season to all!<br \/>\n&nbsp;<\/p>\n<hr\/>\n<p><a href=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2013\/11\/leith1.jpg\"><img decoding=\"async\" class=\"alignleft size-full wp-image-28064 lazyload\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/11\/leith1.jpg.avif\" alt=\"leith\" width=\"100\" height=\"133\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 100px; --smush-placeholder-aspect-ratio: 100\/133;\" data-smush-avif-fallback=\"{&quot;data-src&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/11\\\/leith1.jpg&quot;}\" \/><\/a><strong>Mary Joan Winn Leith<\/strong> is chair of the department of religious studies at Stonehill College in Easton, Massachusetts. At Stonehill, she teaches courses on the Bible and the religion, history and culture of the Ancient Near East and Greece. In addition, she offers a popular course on the Virgin Mary. Leith is a regular Biblical Views columnist for <em>Biblical Archaeology Review<\/em>.<\/p>\n<hr \/>\n<p><small><em>This Bible History Daily article was originally published on December 16, 2014.<\/em><\/small><\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<h4>Related reading in <em>Bible History Daily<\/em>:<\/h4>\n<p>&nbsp;<\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"bxklabVgdA\"><p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/post-biblical-period\/the-origins-of-the-cherry-tree-carol\/\">The Origins of \u201cThe Cherry Tree Carol\u201d<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"&#8220;The Origins of \u201cThe Cherry Tree Carol\u201d&#8221; &#8212; Biblical Archaeology Society\" src=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/post-biblical-period\/the-origins-of-the-cherry-tree-carol\/embed\/#?secret=lChbbJ62s6#?secret=bxklabVgdA\" data-secret=\"bxklabVgdA\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"5btEmf8uFF\"><p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-sites-places\/biblical-archaeology-sites\/earliest-image-of-the-virgin-mary-dura-europos-church\/\">Is the Earliest Image of the Virgin Mary in the Dura-Europos Church?<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"&#8220;Is the Earliest Image of the Virgin Mary in the Dura-Europos Church?&#8221; &#8212; Biblical Archaeology Society\" src=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-sites-places\/biblical-archaeology-sites\/earliest-image-of-the-virgin-mary-dura-europos-church\/embed\/#?secret=54rT8YqGWn#?secret=5btEmf8uFF\" data-secret=\"5btEmf8uFF\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"YwX2VmPDrk\"><p><a href=\"https:\/\/www.biblicalarchaeology.org\/exhibits-events\/marys-many-sides\/\">Mary\u2019s Many Sides<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"&#8220;Mary\u2019s Many Sides&#8221; &#8212; Biblical Archaeology Society\" src=\"https:\/\/www.biblicalarchaeology.org\/exhibits-events\/marys-many-sides\/embed\/#?secret=1pHLInxK2j#?secret=YwX2VmPDrk\" data-secret=\"YwX2VmPDrk\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"e2CHmoI2bu\"><p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/new-testament\/mary-simeon-or-anna-who-first-recognized-jesus-as-messiah\/\">Mary, Simeon or Anna: Who First Recognized Jesus as Messiah?<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"&#8220;Mary, Simeon or Anna: Who First Recognized Jesus as Messiah?&#8221; &#8212; Biblical Archaeology Society\" src=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/new-testament\/mary-simeon-or-anna-who-first-recognized-jesus-as-messiah\/embed\/#?secret=XIEMgu7Ou4#?secret=e2CHmoI2bu\" data-secret=\"e2CHmoI2bu\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"ctLIG0xDaC\"><p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/bible-interpretation\/who-was-jesus-biological-father\/\">Who Was Jesus\u2019 Biological Father?<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"&#8220;Who Was Jesus\u2019 Biological Father?&#8221; &#8212; Biblical Archaeology Society\" src=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/bible-interpretation\/who-was-jesus-biological-father\/embed\/#?secret=PzsIolblIb#?secret=ctLIG0xDaC\" data-secret=\"ctLIG0xDaC\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"JQTWM2T9he\"><p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/post-biblical-period\/an-unexpected-consequence-of-the-christian-crusades\/\">An Unexpected Consequence of the Christian Crusades<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"&#8220;An Unexpected Consequence of the Christian Crusades&#8221; &#8212; Biblical Archaeology Society\" src=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/post-biblical-period\/an-unexpected-consequence-of-the-christian-crusades\/embed\/#?secret=TNi5QI6BQv#?secret=JQTWM2T9he\" data-secret=\"JQTWM2T9he\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"RbpQCR2N2S\"><p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/ancient-cultures\/daily-life-and-practice\/the-enduring-symbolism-of-doves\/\">The Enduring Symbolism of Doves<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"&#8220;The Enduring Symbolism of Doves&#8221; &#8212; Biblical Archaeology Society\" src=\"https:\/\/www.biblicalarchaeology.org\/daily\/ancient-cultures\/daily-life-and-practice\/the-enduring-symbolism-of-doves\/embed\/#?secret=aAVDqW3O6T#?secret=RbpQCR2N2S\" data-secret=\"RbpQCR2N2S\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<p>&nbsp;<br \/>\n\n\t\t<div id=\"mailing_list_ebook_page\">\n\n\t\t\t<div class='gravity_form_mailing_list'>\n\t\t\t\n\t\t\t\t<div class=\"downloadFormSec esolshortwrap\">\t\n\n\t\t\t\t\t<div class=\"row\">\n\n\t\t\t\t\t\t<div class=\"col-md-3 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